kinsman redeemer ruth chapter 4

Water baptism has the sign of full immersion to show our union with Christ in death and resurrection, going in and coming out of the water. According to Deut 25:5-6, the nearest unmarried male relative is to marry the widow and provide her with an heir and redeem her land so that: Thus, the law required that when a relative stepped up to the plate, he would gain by taking the land, but have to provide for the wife and child of the dead man. on Beckett: Ruth – Chapter 4: Kinsman Redeemer, Beckett: Ruth – Chapter 4: Kinsman Redeemer. Bible > Ruth > Chapter 4 > Verse 6 Library • Free Downloads • eBibles In chapter 3 Ruth is the type of believing Christian who faithfully enters a rest. We complete our work in Heb 7 tonight. First, he went there because it was the best location to find the other potential kinsman-redeemer. And he went in to her, and the … Just as Boaz redeems Ruth to be his wife, God, through Christ, redeems us for himself, bringing us into His community and love. If we are redeemed, then He has this to say to us, the way Boaz speaks to Ruth – Our Boaz, our great redeemer, says this to us: But now thus says the LORD, he who created you, O Jacob, he who formed you, O Israel: “Fear not, for I have redeemed you; I have called you by name, you are mine. Why this quick change of mind? Learn how your comment data is processed. Boaz asked the nearer kinsman if he would be willing to redeem not only the land inheritance of Elimelech but also Ruth, the wife of Mahlon. Do you know that you are God’s having confessed your faith in Him? Clearly Boaz could command some respect from the others in the community It is easy to gloss over these details, but once more, these coincidences point to God's invisible grace. Ruth proposed marriage, but Boaz knew of a nearer redeemer who had the rights to redeem the land of Naomi's family. If not, then let me know since you are first in line to redeem it, and I after you.”, Boaz said, “When you buy the field from Naomi, you will also marry Ruth the foreign Moabite, a widow, in order to establish the name of her dead husband in his inheritance.”, Then the man said, “No, I will not redeem the field, lest I ruin my own inheritance. We've seen the redeemer, who heard about the land, and without hesitation agreed to redeem the land from Naomi, but when he heard about the need to “acquire Ruth”, he would not exercise his redemption right. Naturally we want it to be Boaz, but there is another kinsman closer in relation who has the legal right to redeem Ruth. III. turn aside, sit down here. On the cross, Christ paid the price, to redeem us, to buy us back. Naomi placed the child on her lap and became her nurse. I’m having a look ahead in your subsequent put up, I’ll try to get the dangle of it! He saw Ruth not as a burden and downside to the redemption of the land. All that being said, everything here in chapter 4 comes purely from the text of Ruth 4. =4= He said on the cross, “it is finished” meaning that He had paid the full price of redemption and fulfilled all the obligations of a kinsman redeemer. What is the reward there? Our Kinsman Redeemer Leviticus 25:25 Ruth 1-4 . So, when the redeemer told Boaz to take his right of redemption, he took off his sandal and gave it to Boaz. Not only that, in the midst of this busy, crowded place, Boaz is also able to stop ten elders (leaders, men of repute), to sit down with him. He sealed his promise by sending Ruth away with a lot of barley discreetly (Ruth 3:15). It seems too complex and extremely wide for me. When Jesse grew up he had a son named David. HEB 7:1 For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him, . He mentions that he himself wants to redeem it, and he makes it entirely clear to the redeemer. ( Log Out /  This is the LORD, the God of relationships, who spreads His love to cover His people and who desires to be with His people. He is currently a seminarian at Concordia Seminary working towards his Masters of Divinity degree to become an ordained LCMS pastor (Lutheran Church-Missouri Synod). Please keep us up to date like this. Ruth 4:9 At this, Boaz said to the elders and all the people, "You are witnesses today that I am buying from Naomi all that belonged to Elimelech, Chilion, and Mahlon. RE-READ RUTH CHAPTER 4 all The legal process to determine just who would assume the duties of Na’omi’s family go’el, the family redeemer that in Christendom is usually called the Kinsman Redeemer, has begun; would it be Bo’az or the unnamed more senior relative who is first in line to be the go’el? If we do our cost-benefit analysis, would we see that the benefit of following Jesus far outstrips the cost. Yet, there was a kinsman closer to Ruth and he had priority. As our great Kinsman Redeemer, the Lord Jesus Christ indeed fulfills all the conditions (see notes on Revelation 5:1-10). He has formed us, called us by name, bought us back at such a cost, and will not let us go. Elsewhere in the Bible, we are told that the elders sit at the gate and this was where Lot was in Gen 19:1 and community judgment took place there (Deut 21:18-21). Here, the theme of redemption, and the idea of a kinsman redeemer, which was previously mentioned, will take centre stage. Kinsman Redeemer, part 17. Boaz, a man of character lived a life of integrity, privately (like in his interactions with Ruth) and publicly (in his dealings with the nearer redeemer, in full view of everyone). Special Note: Not represented in the book of Ruth is the responsibility of the kinsman-redeemer to be the “avenger of blood” represented in the book of Numbers. He was clear in his intention, and honest and above board, without employing manipulative language. Garrick Sinclair "Ricky" Beckett is a graduate from Concordia University-Ann Arbor with his major in Christian Thought & Theological Languages in the Pre-Seminary programme. There is a deeper story, a deeper romance - I hope you have seen something of … Once Ruth left the threshing floor, Boaz headed for the city gate. Boaz brings together the kinsman-redeemer and 10 elders. Indeed Boaz is a man of integrity! Purchasing Naomi’s field and marrying Ruth gave Boaz the responsibility of raising an heir. . . How are we like this redeemer sometimes? The kinsman who redeems or vindicates a relative is illustrated most clearly in the book of Ruth, where the kinsman-redeemer is Boaz. After Ruth had left for home, Boaz went to the city gate where he found the redeemer he had told Ruth about. HOW I LOVE TO PROCLAIM IT! He lost everything and paid the price so that we who were bankrupt, alienated and foreigners could receive everything and have His inheritance. Redemption, as Ruth 4 shows us, comes at a cost, but it is also special, because it is also relational. ( Log Out /  In this study, we'll move on the book of Ruth to the final chapter of this book. As they celebrated the wedding of Ruth and Boaz at the end of Ruth Chapter 4, we encounter a rather strange remark in verse 12: May your house be like Perez If you understand the sordid tale of Judah and Tamar, 16 which leads to the illegitimate birth of Perez, you might be inclined to think, Same to you, fella! There are some places where I use creative imagination to fill in the gaps as well, such as how Naomi heard of the prosperity in Bethlehem in chapter 1. The women of the neighbourhood named him Obed. You’re very welcome, and it’s my pleasure. I’m no longer sure the place you are getting your information, but great topic. The language of redemption is also clear that when God redeems us at this great cost, He redeems us for Himself. Redemption has a cost. Verse 7 tells us about a custom in Israel, which was introduced in Deut 25:5-10. Once again, the use of the word "behold" shows the ‘coincidental’ nature of the encounter, just as the "behold" in Ruth 2:4. Ruth 4:6 The kinsman-redeemer replied, "I cannot redeem it myself, or I would jeopardize my own inheritance. Thanks for sharing. 2 And he took ten men of the elders of the city, and said, Sit ye down here. Ruth 3:12-13 we find the problem is another man. Verses 1-2 remind us that God works so stealthily in the background, that sometimes we don't notice. He went there for two reasons. Provision was made in the Law of Moses for the poor person who was forced to sell part of his property or himself into slavery. Besides those two things, everything else comes from the text of Ruth itself or somewhere else in the Old Testament text (such as the kinsman redeemer law in Leviticus 27:9-25 and 25:47-55). What does this mean for us today? He was therefore unwilling to take on himself the responsibility of being ‘kinsman redeemer’, and was now willing to pass on the right to Boaz. Essential Background to Chapter 4 Genesis 38 And they sat down. " The previous chapter left us at a dramatic point with Boaz exercising the right of the kinsman-­redeemer to claim Ruth as his wife. share we keep in touch extra about your post on AOL? This was the custom in Israel concerning redeeming and exchanging: to confirm a transaction, the one took off his sandal and gave it to the other, and this was the manner of attesting to Israel. We also notice that Boaz also adopted an honest approach and was clear in his proposal. Boaz said to the redeemer, “Naomi, who has come back from Moab, is selling the parcel of land that belonged to our relative Elimelech. May God make the woman, who is coming into your house, like Rachel and Leah, who together built up the house of Israel. 25:47-48), from poverty (Lev. In verse 10b, we also see that Boaz is not afraid to take up the responsibility of perpetuating the name of Elimelech/Mahlon. Would you turn, please, to Ruth, the book of Ruth; Joshua, Judges, Ruth, and turn to Ruth chapter 4. When Obed grew up he had a son named Jesse. 2 Cor 8:9 describes it beautifully -- "He who was rich became poor so that through His poverty we might become rich". The kinsman redeemer system served as the Old Testament's equivalent of a bankruptcy law, and its economic design was entirely to protect and preserve the inheritance of the dead man. Chapter 3 left us with two matters still unresolved. And they sat down. He made a comprehensive redemption of the land in the name of the family of the three men - Elimelech, Chilion and Mahlon. Taking a look ahead to look you. Christ is our rest, our destiny. These verses shows us that Boaz's redemption was no dodgy transaction, but was official, and confirmed by the taking off of a sandal. But it is much more than a good story. Boaz, seeing that this redeemer wanted to give up his right, took the next step to seal and secure this redemption. The kinsman-redeemer agrees to redeem Elimelech’s land. Boaz is indeed the redeemer (cross-reference 2:20; 3:9, 12-13; 4:10). Although we also note that the Bible, in Luke 14:28, teaches us count the cost of following Jesus. The redeemer must not only be a kinsman (Leviticus 25:25), but must also be willing, free and have the necessary price. She is from the land of Moab. Ruth Chapter 4 - The Redeemer Redeems The Book of Ruth has everything to make a good story - death, romance and a happy ending. Yet, there was a kinsman closer to Ruth and he had priority. Thanks for magnificent info I was in search of this info for my mission. ( Log Out /  Thank you for reading =). You have witnessed this today.”. A Kinsmen Redeemer is simply someone in the old testament and the word they use for it is a ga’al. Still there is one last location in our story before Ruth and Naomi can be fully redeemed, that we find in Chapter 4 at the city gates. Ruth 4:14-15. Notice how it was described in Ruth 4:1 -- "And behold". Chapter 4 of the Book of Ruth puts all the previous events and responses into a proper perspective. hello!,I love your writing very so much! Rev 21:27). Boaz also invited ten men who were elders of the city in order to judge and settle the case, as was the custom of their day. Understanding the biblical practice of a kinsman redeemer might prove helpful for us to see why the nearer redeemer behaved in the way he did. (Isaiah 43:1-2). Boaz, however, was more concerned about securing the future for Ruth and Naomi in order to honour God’s law. We see Ruth’s need fulfilled in Ruth 4:13, which reads, “So Boaz took Ruth, and she became his wife. But there was a kinsman-­‐redeemer closer to Ruth, and he had priority. turn aside, sit down here. And thus, Boaz stands in bolder contrast to this nameless nearer redeemer. In fact, it might also mean a dilution of his wealth if there are more children with her. The nearer redeemer knew this, and knew the implications of redeeming the land, and Ruth along with it. He will show us His steadfast love and faithfulness, because we are His. Ruth 4:2 "And he took ten men of the elders of the city, and said, Sit ye down here. Ruth 4:6 cannot redeem it. Boaz is a type of Christ symbolizing the Kinsman Redeemer. To him, it meant investing, but not having all the returns back to him, for he would also have provide for Ruth and any future children. Boaz began his interaction and discussion with the nearer redeemer in verses 3 to 4. He is still the same person even under pressure, despite his heavy investment and having the opportunity to secure what he wanted. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. 4 Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! After reviewing the first 3 chapters, Brother Jonathan began at Chapter 4 the day Boaz addressed the 10 elders and the closer kinsman regarding the land of … The redeemer heard Boaz's proposal, and wanted to redeem it. Enter your email address to follow this blog and receive notifications of new posts by email. It was at this place that Boaz managed to locate this particular redeemer. The "nearest kinsman" or "kinsman redeemer" is a Goel. Here, we see a similar culture – the slipper as a receipt and visual sign of the agreement. Kinsman Redeemer Ruth Chapters 3 - 4 Kinsman Redeemer Text: Ruth 3-4 Audio Podcast . Boaz declares his redemption in two key parts (Ruth 4: 9-10). "There remains a rest to the people of God" Heb. As Philippians 2:8 tells us, he took on the great cost of becoming human, and he was obedient to the point of death, even death on a cross. But first the question of who will become Ruth’s husband must be dealt with. Boaz tells the kinsman-redeemer that Naomi is selling it and he is the first in line to acquire it. He spoke of the land (“all that belonged to Elimelech, and all that belonged to Chilion and Mahlon”) and Ruth. The most important, a grandson for Naomi, will be resolved at the end of the book. Ruth and Boaz were obviously in love and wanted to get married, with Boaz exercising the right of the goel – the kinsman-redeemer. Boaz, a man of character lived a life of integrity, privately (like in his interactions with Ruth) and publicly (in his dealings with the nearer redeemer, … After all, we would expect some scheming and manipulation to achieve his desired ends. Chapter 4 deals with what is called in the Old Testament, a Kinsmen Redeemer. In fact, if we consider Ruth 3, we might actually be amazed at his approach. Boaz said to him, “Come, sit with me.” He came and sat with Boaz. HEB 7:2 to whom also Abraham apportioned a tenth part of all the spoils, was first of all, by the translation of his name, king of righteousness, and … Don't miss out the transactional language, devoid of relationship! Ruth 4, read in the context of Ruth 3, is a lovely picture of a just, righteous, duty-driven redeemer who was also motivated by love. Yes, this God has redeemed us, and walks with us everyday. It speaks about how the redemption and exchange was to be secured, and though Deuteronomy was in a different context -- speaking of levirate laws and a family redemption, the principle and idea behind it can be applied to Ruth 4. REDEEMED! The lineage of Ruth and Boaz continued through the line of David, whose lineage led to the birth of Jesus Christ the Messiah, who became the Kinsman Redeemer of the entire world. The transactional language employed is clear, for he described Naomi as  “selling”, and how Boaz is proposing to the redeemer to “buy” it. February 25, 2015 Next, he also declared his intention to marry Ruth, described as "the Moabite, the widow of Mahlon". Furthermore, if you’re doing research, this and the preceding 3 chapters are short story arrangements of the biblical account, so you probably shouldn’t use a short story in your research. In chapter 4 we have the culmination of the Boaz and Ruth story, but the beginning or better yet the continuation of God’s plan to bring a “kinsman redeemer” in the person of Jesus Christ, while also preparing the establishment of the “Throne of David.” Can we learn something from this? Ruth 4:1- At this time, a city of any size had a wall around it. He bore it all, and did not shy away from the cost. Feel free to dive into our archives! Upon hearing this, the redeemer gives it up, saying “lest I impair my own inheritance”. Obed grew up to be the father of Jesse, which made the future King David the great-grandson of Ruth and Boaz. In Matthew 27:30, we read of a Redeemer, who, unlike the nearer redeemer in Ruth 4, got spat on and dishonoured. the widow is protected from social and economic marginalization/abuse, the covenant land inheritance/estate of the dead man is protected and the family has a livelihood. He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has given birth to him.”. I read some commentaries to include some cultural information as to what was going on, such as the marriage proposal custom in chapter 3. This is the fourth in a series of messages entitled, “Redeeming Love.” We come to the end of this four-chapter book today, and it’s been a blessing to my heart to review it, and I have been strengthened by it. Understanding this chapter as we should will enable us to understand the entire book, so we should listen well to what God has to say to us in this text. When the women in the house of Boaz heard that Ruth had given birth to a sin, they informed Naomi, “Blessed be the Lord, who has not left you this day without a redeemer, and may his name be renowned in Israel! What about us? Chapter 4 picks up where 3:15 left off. Though this is not about lying, this is about being absolutely ethical where he does not conceal his true intentions clearly to the redeemer. What are the chances that he could spot this redeemer in this crowded place? Change ), You are commenting using your Facebook account. Boaz knew what he was getting himself into, and he sought to redeem everything. In typical patriarchal fashion the subject matter is not the women—Naomi and Ruth—but rather the dead man Elimelech’s land. Boaz married Ruth and she gave birth to a son named Obed. At the Gates of the City Chap 4:1-10. I need a specialist in this space to unravel my problem. the child born to the widow will be considered the son of the dead man, not the genetic father, thus preserving his name. Ruth 4 picks up from Ruth 3, as indicated by a well-placed "now" in Ruth 4:1. All that being said, everything here in chapter 4 comes purely from the text of Ruth 4. He did not seek to preserve His own name, and His name was blotted out so that others could have their names written in Lamb's Book of Life (c.f. In marriage, the exchanging of rings symbolizes the agreement in the presence of witnesses. So, I thought I would tell you about it and advise you to buy it in the presence of the men sitting here and the elders of my people. Change ). Ruth 4:1-17. Boaz was willing to take up the cost so that Mahlon’s name would not be cut off from his relatives and his social standing would be preserved (“gate of his native place”). So, Boaz said to the elders who witnessed the transaction, “You are witnesses this day that I have brought from Naomi all that belonged to Elimelech and all that belonged to Chilion and to Mahlon. Dear friends, do you realise the "transaction" that took place when we professed faith in Christ? When things are convenient and full of reward, we jump at it, but when there is a cost, we are unwilling to follow through. Ruth 4 is lovely, but it points to the greater redemption, initiated and paid for by the great Redeemer, Jesus Christ. Also, Ruth, the Moabite, the widow of Mahlon, is to be my wife, to establish the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. We are introduced in chapter 1 to a young widow named Ruth. Boaz calls into judgment the next kinsman. Boaz, a man of integrity, took pains to prevent any misunderstandings and scandals in the middle of the night, and promised to settle it immediately. Ruth is a difficult text to deal with as far as cultural, historical, and other biblical context goes. Naomi is a type symbolizing the Holy Spirit who guides us to our destiny. Take my right of redemption for yourself, since I will not redeem it.”. View all posts by Garrick Beckett. Naomi and Ruth need to be redeemed and Boaz is their redeemer. 2 And he took ten men of the elders of the city, and said, Sit ye down here. Commentary on Ruth 4:1-8. When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you. Boaz played honestly, but seemed to lose everything. . Question: "Why did the first kinsman redeemer refuse to marry Ruth?" Ruth Chapter 4 Verses 1-6: To “redeem” during the period of the judges had three meanings: to free from bondage (Lev. Ruth and Boaz were obviously in love and wanted to get married, with Boaz exercising the right of the goel - the kinsman-redeemer. The people and the elders who witnessed the transaction said, “Yes, we are witnesses. 1 Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! by Bibianna Yeo. Would he claim the right of kinsman-redeemer towards Ruth, and keep her and Boaz from coming together? Their statement suggests that the child is the kinsman-redeemer, though this statement should be understood in the context as a blessing pronounced over the child, just as the men had previously prayed for blessing on Boaz (verse 11). To make the transaction legal each person took off one of their sandals and gave it to the other (Ruth 4:7). Are we always clear in our speech or intentions? But it has an ironic literary effect – to the reader, the man who wanted to preserve his name was never remembered in the end – his name blotted out from this amazing story of God’s providence. In his confrontation with the closer kinsman-­redeemer, how would you characterize Boaz’s actions? He wanted only the land and did not really want Ruth and did not want the threat of having to divide up his estate by giving over to his son (who would be considered Elimelech’s) and thus lose it into the estate of Elimelech. In our day and age, we mark transactions not with the exchange of a sandal, but through written legal contracts, or simply sending emails. It was a kind of losing out. You really make it seem so easy with your presentation but I to find this matter to be really one thing that I feel I would never understand. He wanted all the gain, but was so unwilling to bear and absorb the cost. In chapter 4, verses 1 and 2, Boaz called the nearer kinsman to the gate of the city and asked for ten elders to join them to be public witnesses to the encounter. In chapter 3, we read of Ruth and Boaz's encounter in the field in the middle of the night. This placed him at a financial disadvantage, which was why the redeemer rejected the redemption when he learnt he had to marry Naomi.
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