Now, “quietness and confidence” imply a state of mind the most favourable to Divine operations. (Luzzatto, after Abulwald: vogliamo far sui cavalli gloriosa comparsa, from nūs, or rather nâsas, hence nânōs, from which comes nēs, excellere.) Isaiah 30:15 - Additional Comments (30:15-18) We don't always befriend God the way we should. Learn more Start my trial Back . And is there not something very sublime and beautiful in. They are in inverted parallelism. Despite the covenant that God made with His people, and in spite of the many precious promises He gave them, they seemed intent on defying their Lord, and turning their back on the grace He continuously showered on them. G. Dowling, M.A. . (n) Often by his prophets he put you in remembrance of this, that you should only depend on him. Isaiah 30:15 Parallel Verses [⇓ See commentary ⇓] Isaiah 30:15, NIV: "This is what the Sovereign LORD, the Holy One of Israel, says: 'In repentance and rest is your salvation, in quietness and trust is your strength, but you would have none of it." The surest gains and the most certain advancement usually attend those who go on quietly and steadily, without grasping at what is beyond their reach, or wasting their energies in unnecessary exertion. The Book of the Prophet Isaiah Commentary by A. R. FAUSSET CHAPTER 30 Isa 30:1-32. 1865-1868. "Commentary on Isaiah 30:15". All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. "Commentary on Isaiah 30:15". Confidence.—But we cannot rest unless we have something to rest upon. Isaiah 7:4; Isaiah 7:10-12; Isaiah 28:12). The rebellious— The Jews. Isaiah 30:21.—J. Chapter 30. This title contains a bitter complaint, that they shut out God from entering, when he drew near to them. BibliographyTrapp, John. vi., p. 344. It was this that sustained such men as Columbus and Newton, Washington and Wellington, and a host of others, in carrying out enterprises, differing, indeed, in their objects, but all encompassed with difficulties that would have driven weaker men to despair at their outset. In the use even of them, we must take heed what spirit we are of, that we use them not in a worldly or angry spirit. Yet the offence had been "committed" of refusing to put implicit confidence in Yahweh, and of seeking the aid of Egypt, and for that the punishment is threatened in this chapter Isaiah 30:16-17. quietness—answering to "wait for Him (God)" (Isa 30:18). Isaiah 30:15 ([8-14] 15-17) Rev. The Assyrian Era (With Other Prophecies), Isaiah 1-39 I.A. Here, in threatening the ruin of Sennacherib's army, the prophet points at the final and everlasting destruction of all impenitent sinners. Although Isaiah described the rebellion of the people of Israel, in the early verses of this chapter.. and how they turned back to Egypt for succor and strength, instead of looking to the Lord their God - we as the body of Christ can learn some important lessons and apply its vital truths to our own lives, in this Church dispensation. Stillness of soul, born of deliverance from our fears, makes us strong. strength = real power. xxx., No. geburah. "Sermon Bible Commentary". “Confidence” is trust, reliance, upon God, producing, if not implying, a calm and steadfast courage. Be. These words were especially spoken to the Church of old time. This is the literal sense of the words; and if they can be accommodated to spiritual and eternal salvation, it may be done in this way: repentance may be meant by "returning", and faith by "rest"; or by "returning and rest" may be designed returning to rest, that is, to Christ, who is the only rest to weary souls: "quietness" may intend peace of conscience, arising from the blood and righteousness of Christ; and "confidence" faith, and an assurance of it, which make men strong Christians; though their strength does not barely lie in these graces, but in the object of them: now faith and repentance are blessings of the covenant of grace, gifts of God, and graces of the Spirit, which go together in the doctrine of salvation, and have a concern in it; though they are not meritorious procuring causes, nor conditions of it; yet in this way God brings his people to salvation, and they enter into, and are descriptive of, the character of such that are saved; there is so close a connection between these and salvation, that none are saved without them; and it may be observed, that this way of saving men through faith and repentance, and by going to Christ alone for rest, and by placing confidence in, and deriving all peace and comfort from him, is disagreeable to unregenerate men; which is a proof of the wretched depravity, and corruption, and perverseness of the will of man. The principle is far wider than this one case. We can further the great work of our sanctification only by acting upon it. BibliographyTorrey, R. A. Judgment on Ephraim and Jerusalem. In quietness and in confidence shall be your strength. Isaiah 30:15: For thus said the Lord GOD, the Holy One of Israel, "In returningOr repentance and rest you shall be saved; in quietness and in trust shall be your strength." App-69. Some render שובה (shūbāh) “repentance.” Others render it “rest,” (295) and I am more disposed to adopt that rendering; for I think that the Prophet intended frequently to impress upon the people, that the Lord demands more from them than to rely fully upon him. Isaiah Images and Notes. Isaiah had called the people to repent and rest in the Lord for their salvation. and the fading flower of its glorious beauty,. They might have wrangled and urged, “Why do you accuse us of so great impiety, as if we rejected the word of the Lord?” He therefore brings forward this class, in order to strike their consciences and cut short their idle sophistry. We have faith, but there seems some obstruction which stops it from flowing refreshingly through our lives. ‘In quietnees and in confidence shall be your strength.’, Our weakness sometimes brings to light God’s strength. Now, what will be the effect of this upon a Christian person of excitable, impulsive, unsteady mind! He who can feel that his foot is on the rock, how firm he should stand! Here he describes one kind of contempt of God; for when warnings are addressed to hypocrites in general terms, they commonly produce little effect. ISRAEL always felt the difficulty of sustaining itself on the height of dependence on the unseen, spiritual power of God, and was ever oscillating between alliances with the Northern and Southern powers, linking itself with Assyria against Egypt, or with Egypt against Assyria. The strength here spoken of is Divine, granted to us through the instrumentality of quietness and confidence, 4. 1 of 1. BibliographyJamieson, Robert, D.D. Isaiah 30:16 But ye said, No; for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift. But theology is not an exact science. If the writers of the Bible were infallible, the readers of it are not. Isaiah 30 commentary 1. R. Macduff, Communion Memories, p. 138. It is the quiet nature that works. BibliographyJamieson, Robert, D.D. THE FRAME OF MIND which God encouraged His people to have under all these circumstances--“quietness and confidence.”. Now to both these common characters this text offers an antidote: to the self-satisfied, a confidence which is not conceit, a quietude which is that of a glassy sea, not that of a stagnant and corrupting pool; to the restless and anxious, a quietude and confidence which are nothing else than a calm faith and a happy trust in God. (1) Quietness is strength. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". II. 1871-8. "Commentary on Isaiah 30:15". (A. Smellie, M. [Isaiah 30:7] Preachers must be instant, stand to their work, and not be baffled out of their unpleasing messages. Notice the duty of being thus quiet and resting. Isaiah 30:15 - Additional Comments (30:15-18) We don't always befriend God the way we should. https:https://www.studylight.org/commentaries/wen/isaiah-30.html. had been and still was their proud and carnal ambition, which Jehovah would answer by fulfilling upon them the curses of the thorah (Leviticus 26:8, Leviticus 26:36; Deuteronomy 28:25; Deuteronomy 32:30). I. It does not mean the absence of causes of disturbance. in returning and rest shall ye be saved; or "may be saved" (o); this is the right and the only way, namely, by "returning" from their evil ways, particularly their purpose of going to Egypt for help, and by returning to God by repentance and reformation, and to his worship and ordinances; and so the Targum. "Commentary on Isaiah 30:15". Sermon Bible Commentary. Let us ponder the four words which the prophet here uses to indicate in what direction their salvation lay, and upon what terms they might be sure of the Divine interposition and abiding protection. 15.For thus saith the Lord. Thus, unbelief alone produces that uneasiness; and therefore the Prophet justly reproves it, and shews that it is the source of the whole evil. 1599-1645. returning and rest — turning back from your embassy to Egypt, and ceasing from warlike preparations. Isaiah 30:19.—Spurgeon, Sermons, vol. The vanity of earthly help in time of trial, and the profit of patient waiting. I. This lies at the bottom of all trust, and what a noble foundation it is for it! New Years Eve Contributed by Ron Hietsch on Dec 31, 2015 based on 1 rating | 8,734 views . Try it for 30 days FREE. It is especially the duty of conservatives at the present moment in the history of the Church to discriminate between those who are seeking defend and those who are seeking to overthrow the fundamental principles of Christianity. Why, ceremony he will be discouraged and dismayed. Isaiah’s fierce pain was like the pain of a woman who is giving birth to her baby. “Quietness and confidence” are STRENGTH FOR WORK AND ACHIEVEMENT. Quietness - In sitting still, and quieting your minds. Commentary on Isaiah 30:27-33 (Read Isaiah 30:27-33) God curbs and restrains from doing mischief. ), In Poet’s Corner, at Westminster Abbey, there is a medallion erected to the memory of John Keble, upon which is inscribed the prophetic utterance which was the motto of his simple, beautiful, well-ordered life: “in quietness and confidence shall be your strength.” (R. niphal, signifies to be light, i.e., swift; whereas יקל, the fut. Learn more. "Commentary on Isaiah 30:15". But the strength promised is conditional. Isaiah 30:15 For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not. Jehovah is a compassionate Father who yearns to help his children. Not the same word as in verses: Isaiah 30:2, Isaiah 30:3, but the same as in Isaiah 28:6. It is the quiet spirit that influences. "Commentary on Isaiah 30:15". “Quietness and confidence” are STRENGTH OF CHARACTER. https:https://www.studylight.org/commentaries/gsb/isaiah-30.html. Mantle.). But excitement, if it in any sense stir's the world, cannot move and cannot guide it. What powers we might be in the world! A style much in the mouths of God’s prophets in those times. The burden against the beasts of the South: Isaiah proclaims a burden against the pack animals of Judah, which will carry the riches of Judah down to Egypt, through the wilderness, in a foolish attempt to purchase protection against the Assyrians. They had gone away from Him in their fears. Septuagint, "groan," as Origen, &c., read. “Quietness.” How the very word rebukes the haste, excitement, and trepidation with which they had prepared for the siege of their city! In chs. If you be seriously converted, and trust not in Egypt, you need not fear. ), The duty of conservatives in a time of theological conflict, 1. Isaiah 30:15. The prophet’s warnings were political wisdom as truly as religious. The godly who, when they cannot engage on fair terms in the rivalry of the world, keep aloof from it, preserving peace with men, and exercising faith in God, are provided for, and not unfrequently even raised to conspicuous prosperity. I.A.1. The ongoing rebellion and apostasy of Israel is astonishing, in consideration of all that the Lord did for His chosen nation. why did you not rely on God? Confiding nearness to God brings quiet rest. 2. St. Paul said of himself, ‘When I am weak, then am I strong’; and of the Old Testament saints, that they ‘out of weakness were made strong.’ There is, therefore, such a thing as strength in weakness. The quiet, steady, hopeful man--other things being equal, and sometimes when they are very unequal--will prove, far away, the best workman. For thus saith the Lord. I. There are times when the mind is so pulled down by the body that it cannot make even a religious effort. The second, more specific reason for Judah"s coming judgment (cf. https:https://www.studylight.org/commentaries/mpc/isaiah-30.html. These words should be our guide in every difficulty and emergency of the spiritual life. It does not mean the abnegation of forethought. We may not do evil that good may come; we may not distrust God's power and willingness to help us; we may not seek help from Egypt. I might refer you to other passages, such as that beautiful narrative in Daniel 3:1-30, where we are told of three believing men being cast into a burning fiery furnace. That reason was, that God had indicated to them the path of truth and safety, but they chose not to follow it, and refused to put confidence in him. In quietness and in confidence shall be your strength, The strength obtained from quietness and confidence. 1685. 1876. then trust. Confidence and rest in God bring safety and strength. Consider “confidence” as another feature of true Christian character. But each of these is liable to a certain degeneracy which is very common; so that instead of fervour we find restlessness; instead of quietude, lethargy. "The New John Gill Exposition of the Entire Bible". Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. 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